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3 Vol 1 Num 3 Oct 2006
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Songbird
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The first day I said no and he left, and I thought that would be the end of it but it was not. He came back the next with the same question.
No again. One word, unmistakable. Syntactically unambiguous. Aurally distinct. Contextually obvious. Intentionally clear in every way only this time, he did not leave. He sat in front of my door instead. Later, he pissed on the side of my hut and shat at the edge of the woods. He did not do too much of either, because as far as I could tell he did not bring any food and he was nearly starving from the beginning anyway.
After that first week, his skin was stretched taught over his bones and his lips were dry and cracking. He remained sitting in front of my door. When I set a bowl of water and another of gruel outside for him, his mouth trembled and I almost smiled. "No," I said before he could ask, and I went back inside.
Through a gap between the door and the wall, I watched him eat and drink. He licked the wooden bowls clean and stacked them before returning to sit and stare at my home.
****
After I fed him he began to follow me around like a damaged child. Not saying anything, just watching. Stopping when I stopped, walking when I walked. I hate having eyes on me.
I have never been good with people, not even my audiences. It burns, their looks, and I feel like I am blushing even though I know my deep southern skin is too dark for any of us to know for sure, and I want to yell at them to turn and watch the other direction while they listen. I sing, I want to tell them, that is all. No show up here. No show for you to watch, just to listen. Now leave me alone.
That's what I want to tell them, only I never do. And he did not leave me alone. He asked me every day. Just once. And every day I said no.
We grew very close.
****
I got tired of him sitting in front of my door early on. He was a boy, a child, a youth, hardly old enough to be conscripted. He was too young for sitting. Sitting is something you have to be old, like me, to do properly. So I walked out one day and gave him the hatchet and pointed to the stack of firewood.
He looked at me like I was the idiot, so I got a piece and showed him what to do; how to split the wood, where to place the kindling. Then I handed him the hatchet again and went inside to sit properly, as only the old can do.
I rested on my pillow and poured some tea. I allowed myself a smile at the sound of cracking wood that began to filter in through the baked-mud walls of my home. It was very pleasant. I composed a song about the sensation: the sounds, the sunlight slanting in from the edges of the closed shutter, the steaming tea, my heartbeat and breath . . .
mmmmm
K'kuhmmkuhmm
muhaaashhuh
mmmmm
K'kuhmmkuhmm
muhaaashhuh
cheh, chuh, chahmuh
mmmmm
muhaaashhuh
And so on. It was a very pleasant song. I sang it often in the years to follow.
I never had so much firewood.
****
Sometimes the boy would speak to me even after I told him no, more to hear his voice than anything else I think. He said all sorts of things. I rarely paid attention, but still, it was comforting to hear him tell stories he had heard as a child, or talk of the dreams that seemed to come to him so often in the night.
"Master," he said once. "What are the Twelve Virtues?"
I demonstrated the respectful silence of the Third Virtue, but that did not seem to satisfy him. "Master," he said, "Sometimes I think you are deaf." His voice fell. "Sometimes I think I am crazy."
Thinking, I thought to myself, is not one of the Virtues. I wondered why that was, as evening gave way to night. Perhaps it is because one so often gets things backwards.
****
The boy told me why he wanted to learn to sing. "When I was young," he said, "I heard a vasya sing. It was beautiful. It . . . made me want to live forever."
Only there was much he did not say. Where had he come from, to have heard a vasya sing? Even the peasants over the hill have only heard me once, at a young couple's wedding, and even then only because loneliness had strangled me near to death that year, to where the performance seemed a small price to pay for the scent and sound of others. Was he a nobleman's son, or an illegitimate child of the Empress?
"Will you teach me?" he said, ignoring the questions that danced so clearly across my face. In the stillness that followed, he said, "They told me you taught Master When. They said you are the best." His voice cracked. "I want to hear such music again. Please teach me to sing."
I soaked in the music of the breeze until I became calm once more. Master When was never my pupil, and he could not sing. He never learned anything, and you cannot sing if you do not listen.
"There is music enough already," I wanted to say to the boy. "To think you can create more is arrogance, and to worship the vasya is to be deaf. Go to When for lessons in arrogance," I told him in my head, "as it is clear you have already mastered being deaf. Here, in my hut, I listen. Only when it is appropriate do I accompany the world in its never-ending song of joy and sadness and sadness . . . and sadness."
But I said nothing, and soon enough the boy lowered his head and began to cry. The sound was beautiful music; I had not heard anything like it since she left. It made me want to live forever, until I remembered it was I who had left her, and the guilt and sorrow and anger of my past blossomed inside me once more.
Gently, I poured my cup of tea on his head. He stopped, and the air shimmered with something half-forgotten. We were never given children.
The boy raised his head and blinked, his eyebrows moving like caterpillars. A drop of tea clung to the end of his flat nose, and I smiled. Hesitating at first, he joined me a heartbeat later.
The music of his tears had fled our hut, but there were other melodies there to replace it.
****
The peasants over the hill live near a legend. They barely know the half of it, but then, they barely know anything. They would shiver with fear and delight to know I once sang for the Emperor. He touched my hand--so generous! Such a privilege!
Perhaps the Empress will someday call to hear me sing as well. Could any man long endure the delight of seeing two lords of heaven in a single lifetime?
I do not think I have to worry about that.
I think of the past often, as days turn from light to gray to black. I look back at my life, and I see the nation I have long lived in as a chorus, a choir. The sounds mesh together here, then pull apart there, and everywhere there are complications. The recent civil war is one such discordant passage, now receding into the past almost as though it had never been. The Sempai have crushed the Hassau, and rice is plentiful again; what good is it to dwell on what might have been? Such fluctuations in power are nothing more than the slow turn of seasons. The only difference is that nothing changes.
Clarity always comes early, far too long before the horizon's edge turns gold again: our nation has no melody. It is hardly even a note. The night is ink-blue when I think it should be black, and for the thousandth time I realize that the boy and I alone are more than the country we live in. We are the audience that hears its note, and the orchestra that sounds it. We are all-seeing, all-knowing, all-living. We are, and a nation is just an idea less substantial than the air we breathe. Who fights to control the air?
And then I find the night is suffocating me. So I think of peasants.
Peasants know how to breathe. Sometimes I give them trinkets for their rice, and sometimes they give me rice simply because they are simple and the earth is plentiful, and I sit in my hut and realize they are more than a note and an orchestra: they know how to listen. They are a sounding-board that resonates with the pure tone of themselves, and if that is not enviable then I do not know what is.
None are poorer than the rich, and the Gods laugh at us all. I can't remember if someone said that, or if I did.
****
Late one night, a foolish old man overcome with thoughts of the past hugged a lonely, simple boy to his chest and wept. The boy froze in his arms, a statue, a block of ice. Then he melted and began to comfort the old man. I grew angry at him, comforting the elder when I could not, so in between my tears I stood and cursed and kicked him out the door. He could sleep outside, I muttered to myself. He could sleep.
I continued to weep. I don't remember what happened to the old man.
****
He was outside my door the following morning when a party arrived to request my services. The delegate in charge bowed low, offering him something, I forget what. Maybe a leg of lamb, maybe a silken robe. The boy bent over almost double and stumbled back into the door, until he was able to pound on the wood to get my attention. "Visitors," he croaked.
I stepped back from where I knelt next to the wall, peering outside through a crack. My arms and legs trembled. I like to watch. I like to sit and watch and listen to everything. But to be seen . . . is painful, always.
Sometimes, necessary.
I walked out and waived aside the golden urn or bag of incense or wooden puzzle box held out in trembling hands, and I listened to their proposal. I wanted to tell them to leave, but two people go through food twice as fast as one and I had not foreseen the boy's presence. Already my stores were growing low. So I accepted, and burned, and said nothing else. Perhaps they took my silence as wisdom. Fools and the eager often do.
The delegate beamed at my acceptance and bowed in pleasure. Behind him, his party prostrated themselves. "You and your slave will be most comfortable, Master. The finest beds, food, and wine during your visit."
"Slave?" I said. The delegate nodded--yes. He pointed. The boy. "The boy is not a slave," I said, opening the door to the hut and motioning the boy inside. Together, we crouched by the crack in the wall and watched the delegation. They deposited the holy statues or brightly-dyed blankets or fine porcelain tea cups before my door, and then they left. I had the boy bring the offerings in, then return outside to sit his vigil. Perhaps he would get the hint and leave. He was nothing but an irritating sore in my mouth, painful and impossible to ignore. I snorted to myself, and almost without realizing it I began to fill the hut with the sound of splitting wood and sunlight. I interrupted my sitting long enough to let the boy back in.
A month went by before we left for the concert. When the time came, I was glad the boy was still with me. He carried everything.
****
The Lord was very rich. With the sort of cleverness that comes only from true patriotism, he had backed both sides in the war. Where everyone else lost, he could only win. The blood of thousands filled his coffers, transformed by an uncaring world into silver and gold. I could feel my stomach boiling from the moment we entered his compound: there were people everywhere, and none of them knew how to listen.
"Master!" said the porter, genuflecting. I grunted and allowed him to show us to our chamber. He kept babbling as he led us, as we stepped inside the room. I told him I did not want to be disturbed, and I shut the door. It helped. His voice ceased, my stomach loosened, and I sat.
The boy looked at me, the pack still on his shoulder. He had a question, but it was not that question. I nodded. He let out a whoop and set down the pack, then was gone to explore the rich man's house.
I stayed behind, and prepared myself for the night. For the wedding, for the feast. For the performance, and their eyes.
I sat, as only the old can do.
****
The wedding was beautiful. The Lord was very rich, it had to be beautiful. The food was magnificent. Only two of the twelve courses contained items not tainted by meat.
That ends the preview. Probably in the middle of a sentence. Sorry.
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Jeremiah Sturgill graduated with honors from the University of Mary Washington in 2005. Ever since, he has been using the massive salary his English degree was able to secure to fund _Son and Foe_, an electronic journal ......
(To read the rest of this bio, and see other stories in Jim Baen's Universe visit Jeremiah Sturgill's author page.)
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